About Bishop Baraga
Younger Life
Frederic Baraga was born on June 29, 1797 in the castle of Mala vas in North-Western Slovenia. Political upheavals in the Austrian Empire unwittingly prepared the young Baraga for his future as a missionary. By the time he was nine years old, he was fluent in the Slovenian, French and German languages. Orphaned at 14, Baraga went on to study law at the University of Vienna and graduated with high honors. Catholicism in the Empire was under the thumb of the Emperor and frozen by the icy winds of Jansenism. Frederic Baraga sought the advice of St. Clement Hofbauer, then living in Vienna, and was greatly moved by this charismatic man. Baraga’s decision to study for the priesthood, work for religious reform in his own diocese, work with the Indian missions in America, and write prayer books can all be traced to Hofbauer’s influence. When the time came to further the Cause of Clement Hofbauer, Baraga wrote in an 1865 letter to Pope Pius IX: “For three years I enjoyed the singular blessing of having as my confessor the Servant of God, a blessing I number among the greatest blessing Divine Providence has granted me during my entire life.”
^Bishop Baraga’s Self Portrait
Life and Labors
Father Baraga arrived in the New World on December 31, 1830. For the next 37 years he traveled the length and breath of the Great Lakes area to minister to the Ottawa and Chippewa Indians. His first mission (Arbre Croche, 1833-1835) was established along the shore of Lake Michigan at present day Harbor Springs to Cross Village. Fr. Baraga labored two years at Grand River (1833-1835) presently known as Grand Rapids, before moving his mission to LaPointe (1835-1843) and L’ Anse (1843-1853) on Lake Superior. During the summer months, Father Baraga traveled on foot and by canoe. During the winter months, he traveled on snowshoes thus giving him the titles of “Apostle of the Lakelands” and “Snowshoe Priest.” He wrote long and frequent accounts of his missionary activities including a three-volume diary. He also wrote seven Slovenian prayer books and authored 20 Native American books, including his monumental “Grammar and Dictionary of the Chippewa Language,” still in use today. He was the first bishop to write a pastoral letter in both the English and Chippewa languages.
Becoming Bishop
From 1840 to his death, he ministered to the immigrants who came to the Upper Peninsula of Michigan to work in the iron and copper mines of the region. About the same time, he began the practice of rising at 3:00 a.m. in the summer and 4:00 a.m. in the winter to spend three hours in prayer, which he continued until the end of his life. His responsibilities grew to be even greater when he was named bishop of the newly created Vicariate of the Upper Michigan. He was consecrated bishop in Cincinnati on November 1, 1853. The lack of priests and money weighed heavily on his heart. Due to his hard work and dedication, Bishop Baraga was able to report to the Holy See a year before his death that his diocese rested on a firm foundation, with enough priests and churches for the fast-growing area. Sault Ste. Marie was his See City until 1866, at which time he moved to Marquette, a more centrally located and accessible city by both ship and train. Bishop Baraga suffered a severe stroke in the Fall of 1866 while attending the Council of Baltimore. Understanding his bishop wanted to die among his flock, Rev. Bourion carried Baraga from the hospital to the train for the long trip back to Marquette. Death came to the Shepherd of the Wilderness on the early morning of January 19, 1868, the feast of the Holy Name to which he was especially devoted. January 30th, the day of his funeral, was declared a civic day of mourning in the city of Marquette. Despite the bitter cold and blizzard conditions, St. Peter Cathedral was filled to capacity and people stood outside the building to attend the funeral. Both written and oral accounts from the time show that Catholics and non-Catholics alike believed that a Saint lived and died in their midst.

